Burundian President Pierre Nkurunziza. PHOTO | AFP
A few days ago, Burundi’s President Pierre Nkurunziza was named “Eternal Supreme Guide” by his ruling CNDD-FDD party.
The import of that is no one is allowed to disagree with his choices, party secretary-general Evariste Ndayishimiye said.
“He
is our parent, he is the one who advises us. That is why I ask all our
members to respect that because a home without the man (its head) can be
overlooked by anybody,” Ndayishimiye offered. By the way, CNDD-FDD in
full is National Council for the Defence of Democracy–Forces for the
Defence of Democracy.
Despite the party having
“democracy” twice in its name, critics say the cult of personality
developing around Nkurunziza has everything to do with the forthcoming
national referendum which is all but certain to make him president for
life, enabling him to remain in office at least until 2034.
In
that regard, Nkurunziza is not unique. Term limits have been falling
like dominoes in East and Central Africa in recent years, with both
Uganda’s President Yoweri Museveni and Rwanda’s Paul Kagame, to keep to
the East African Community, also having the possibility to be in office
until around 2034.
What is unusual about Nkurunziza’s
move is that, though at 54 he is the youngest leader in the East African
Community, he is turning out to be its most old-fashioned.
For
while there has not been a full-blown democratic outbreak in the
region, the one thing that has changed is presidential titles. Our
presidents are just that, “His Excellency the President,” and some like
to drop in the “and Commander-in-Chief of the Armed Forces” bit.
The
convoluted presidential honorifics fell out of fashion. Uganda’s
military ruler Idi Amin’s self-bestowed title was “President for Life,
Field Marshal Al Hadji, Doctor, Victoria Cross [VC], Distinguished
Service Order [DSO], Military Cross [MC], Lord of All the Beasts of the
Earth and Fishes of the Seas and Conqueror of the British Empire in
Africa in General and Uganda in Particular.”
Across
Burundi’s western border in DR Congo, then Zaire, the thief
Sergeant-Major Joseph Mobutu, became Mobutu Sese Seko Kuku Ngbendu Waza
Banga, meaning “The all-powerful warrior who, because of his endurance
and inflexible will to win, will go from conquest to conquest, leaving
fire in his wake.”
However, several changes, including
dramatic cultural and political shifts, mean that even a president for
life, and dictatorships need to have some democratic coating to generate
a basic consensus to rule.
That is why, while the
likes of Amin could declare themselves president for life and
all-conquering warriors on radio, and it became law, today you need that
referendum or an election — even a rigged one — to get by.
Nkurunziza
is departing from the East African presidential manual in one
significant way. He is “re-religionising” politics. A born-again
Christian, he can be seen in the countryside kneeling in gardens praying
for potatoes, and blessing bean harvests at public rallies.
The
goal seems to remove the provision of public goods and services from
being the product of policy, and therefore subject to political and
democratic interrogation.
It becomes a matter rooted
in deep culture, or subject to the will of God, and only those in whose
ears he whispers, like Nkurunziza, know his ways and cannot be
questioned.
Charles Onyango-Obbo is publisher of Africapaedia.com and data visualiser Roguechiefs.com. Twitter@cobbo3
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