Kenya’s decision to promote Islamic
finance as part of the effort to enhance financial inclusion, develop
financial markets and widen the sources of funding to meet the country’s
financial needs is both timely and strategic.
Treasury
secretary Henry Rotich in his latest budget statement supported that
initiative with the expression of government commitment to develop the
necessary infrastructure for the growth of Islamic finance.
That
move is informed by the growing recognition of Islamic finance as one
of the alternative financing sources with well-defined divine principles
that outlaw the charging of interest and investments in ventures such
as the making and sale of alcohol, gambling, and arms trade.
These
divine principles seek to promote the collective wellbeing of society
using transparency, justice and fair play as the core platform for human
interactions and checks against greed, exploitation, speculation,
dishonesty and related evils.
Successful promotion of
Islamic finance in Kenya requires all stakeholders to be vigilant and
ensure there are no gaps between the practice of the model and the
teachings of Sharia.
The purpose and the intentions of
the service providers should be demonstrated through solid commitments
to Sharia values and principles.
The business
practices should reflect the true values and spirit of Sharia principles
in meaning, relevance, substance as well as impact.
Islam defines success as doing your best not only for yourself but for others as well.
To
promote solid growth of Islamic finance, individuals who are
well-versed in Sharia and its teachings should be facilitated to offer
guidance and help align the actions of industry players with the
expectations of the Sharia principles.
The Sharia
scholars have a divine duty to offer sound interpretations of the Holy
Scriptures and exercise oversight on the applications of the same.
The
standard practice in the industry is to have a team of scholars serve
as independent board members of the entities offering Islamic finance
for the purposes of approving the products as well as the business
processes, auditing and reviewing business practices, offering guidance,
supervisory services and helping in dispute resolution.
The quality of the boards definitely depends on having the right mix of talent and diversity.
The
Sharia boards must have scholars who are well-grounded in Sharia
jurisprudence, banking, finance, global trade and investment practices,
law and economics among other disciplines.
The scholars
should be people who can proactively engage in research and continuous
learning and to exercise flexibility of mind without compromising their
independence and Sharia teachings.
With the right
combination of Sharia scholars with the ability to exercise
independence, creativity and openness, there is no limit to what Islamic
finance can achieve.
But for this to happen, the
service providers ought to develop the capacity of Sharia scholars and
promote interaction with others so as to harmonise their understanding
of the emerging challenges and opportunities.
Institutionalising
best practices and promoting openness through shared platforms should
help curtail the entry of the selfish few who are driven by the quest to
reap short-term benefits from the industry at the expense of what
benefits the various stakeholders in the long term.Recruitment of the Sharia scholars should be guided by sector regulators as is done for boards of conventional banks.
The regulators can in turn utilise the services of these scholars to obtain invaluable information touching on governance of the Islamic finance institutions as well as Sharia malpractices in the businesses they serve, with a view to taking corrective action before the stakeholders lose confidence and trust in the institutions.
Sharia scholars should also get empowered and facilitated by the institutions they serve through continuous learning and interactions with the board of directors and management to help with strategy formulation and execution.
Ordinarily, the scholars help conduct reality checks and embed Sharia standards that boards and management may overlook while executing business models that mainly satisfy their egos and those of shareholders with little regard to the ecosystem.
As Anthony Tjan, the New York Times bestselling author of Hearts, Smarts, Guts and Luck says, “a successful business should not only achieve the goal of realising and optimising long-term shareholder returns but also emphasise the means to that success — how sustainable it is and how the business impacts everyone it touches.
No comments :
Post a Comment