President Uhuru Kenyatta delivering his State of the Nation Address in Parliament last year. PHOTO | FILE
By DENNIS KABAARA
In Summary
- State of the Nation Address has a more specific demand beyond populist spin.
History across the world has always recorded a firm
line of resistance against any sort of official spin in the face of
public despondency.
That might be why America’s first Secretary of State and
subsequent President Thomas Jefferson preferred “a press without
government” to “a government without the press”.
“Front office” stuff almost always never works
without cogent “back office” efforts, and the two never agree without
the “middleware” we call “communication, co-operation, collaboration and
co-ordination”.
Thursday, March 31, offers us our latest potential “spin” moment, so let’s think a little about it.
The President’s State of the Nation (SOTN) Address
might not be the most eagerly awaited event in the Kenyan calendar. It
is not even a public holiday but it is one of four annual constitutional
opportunities offered to the incumbent to address us on the state of
our nation.
Because the other three opportunities to address
the nation outside of panic, emergency or crisis – Madaraka, Mashujaa
and Jamhuri Day – are mostly jolly public holiday events full of
fanfare, the President’s accountability threshold is far lower, and our
tradition has always favoured an official “technocratic” speech
embellished by decidedly populist monologue in the national Kiswahili
language.
SOTN, as it is now commonly referred to, has a more
specific demand beyond populist spin. Article 132 requires that the
President reports to Parliament and the nation at large on measures
taken and progress achieved in realising the national values and
principles set out in Article 10 of the constitution.
Article 10 outlines four groups of values and
principles in promoting the constitution’s inclusivity – figuratively,
“providing a legal roof over every Kenyan’s head”.
First, those underpinning our democratic
nation-state -- patriotism, national unity, sharing and devolution of
power, the rule of law, democracy and participation of the people.
Second, those that undergird the essential humanity
of the state -- human dignity, equity, social justice, inclusiveness,
equality, human rights, non-discrimination and protection of the
marginalised.
Third, the important values and principles we need to enforce “good government” — integrity, transparency and accountability.
And fourth, an underlying principle that speaks to
sustainable development (not greed). This final principle is rather
important, not simply as a check against inhuman proclivities such as
corruption, but as a benchmark for a societal long-term in which today’s
urgency is duly informed by tomorrow’s future.
Simply, the first part of SOTN is an honest
assessment of our democracy, humanity, governance order and development
dreams, through political choices and policy outcomes, not projects and
transactions.
Each of these aspects is not simply a speech, but a
research topic on its own merit. More humbly, a SOTN address that
speaks to these values and principles would surely reflect our political
maturation.
The second part of SOTN, also informed by Article
132, requires a report on our international obligations, inspired no
doubt by Article 2 (5) which basically commits Kenya to a “monist” legal
order that automatically adopts international law and regulation
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