We earn no respect when we conveniently play the famous ‘Africa is different’ card

US President Barack Obama embraces his sister Auma at the Safaricom Stadium Kasarani gymnasium in Nairobi on July 26, 2015 after she invited him to give a speech. PHOTO | CARL DE SOUZA |  AFP

In Summary

• I just witnessed a similar instance of lack of humility and grace coupled with thoughtlessness on the podium at the joint press conference addressed by the American President, Mr Barack Obama, and his Kenyan host and President, Mr Uhuru Kenyatta, on Saturday, July 25.
• Because if there is a tenet that is at the heart of Christianity, however it is conceived, it is that, as humans, we are irremediably fallible. This fallibility means that anything that is contrived by us is permanently vulnerable to error and liable to mistakes.

By OLUFEMI TAIWO
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I would like to recall an incident that took place at a town hall debate where ordinary citizens could ask questions of the candidates during the electioneering campaign in 2000 that ended with George W. Bush acceding to the presidency of the United States.

A member of the audience turned to then Governor Bush and said something along the following lines: Your state, Texas, executes the most prisoners on death row in the United States.

Do you worry that in your zeal to carry out death sentences, a mistake might be made and an innocent person executed? Without pause, the governor retorted: “We follow the law.”

I could not believe what I heard coming from a man who claimed the Christian Bible as his favourite book and Jesus Christ as his hero.

Why do these identifications matter? Because if there is a tenet that is at the heart of Christianity, however it is conceived, it is that, as humans, we are irremediably fallible. This fallibility means that anything that is contrived by us is permanently vulnerable to error and liable to mistakes.

I just witnessed a similar instance of lack of humility and grace coupled with thoughtlessness on the podium at the joint press conference addressed by the American President, Mr Barack Obama, and his Kenyan host and President, Mr Uhuru Kenyatta, on Saturday, July 25.

The American president, a scion of an ex-colonial Kenyan father whose antecedents included the murderous dehumanisation of his people by British colonial overlords, and who himself is also an inheritor of an equally egregious history of racial victimisation in the United States that he is still battling even as a twice popularly elected sitting president of his country, cannot be accused of being flippant or trivially seeking to score ideological points when he dared to analogise the struggle for gay rights and the one for civil rights in his homeland.

When he then declaimed that unequal treatment of citizens of a polity on the basis of who they are — blacks, in one instance, gay, in another — cannot be good, one does not have to agree with him. However, what one should not do is to treat his remarks as unworthy of more than a rehearsed, to-the-ready, dismissive response that gay rights “is not really an issue on the foremost mind of Kenyans. And that is a fact.”

I have no doubt that Mr Kenyatta was playing to the gallery. Many had been steeling him for that moment when he would show Africa’s resolve not to be pushed around any more by the West.

I think it is unfortunate that in his totally unnecessary show of “resolve” Mr Kenyatta came across, as Mr Bush did, as thoughtless and arrogant.

A little thought would have made him first acknowledge the difficult but enlightening history of the struggle against oppression and for human dignity that Mr Obama referenced and the equivalent of which Mr Kenyatta’s own forebears prosecuted in Kenya, too.

And instead of dismissing it as a non-issue, a little humility would have forced some acknowledgment that some Kenyan citizens — it does not matter how many — may be impacted by Mr Obama’s call, but that the government remains committed to full equality for all Kenyan citizens, including those who may be adversely affected by current laws and practices.

Does Mr Kenyatta seriously believe that human rights depend on popular preferences? Does he sincerely believe that Kenyan homosexuals are, one and all, misbegotten and deserving of whatever mob “justice” is meted out to them in the name of a received civilisation, Christianity, which is now naturalised as African in order to justify mayhem on a vulnerable segment of the citizenry over which he presides?

When African leaders play to the gallery, when Africans decide shamelessly to play the racism-inflected “Africa is different” card, when we tell the world that we really do not care for or about significant segments of our citizenry, we perform our penchant for moral abdication.

It is an abdication that makes us worthy of scant respect from the rest of the world.

At a minimum, our leaders should do better than the rest of us. Mr Kenyatta just disappointed this simple expectation.

Olufemi Taiwo teaches at the Africana Studies and Research Center, Cornell University, Ithaca, NY, USA. ot48@cornell.edu