President Uhuru Kenyatta with former Prime Minister Raila Odinga during
the burial service of the late KNUT Secretary General, David Okuta in
Ahero, Kisumu County. PPS
Celebrating fifty years of post-colonial
existence calls for reflection on what those years meant and what the
next fifty are likely to mean.
Several inter-related
questions come up for consideration. They include the likely political
dispensation, demographic trends, socio-economic outlook, relations with
other countries, and the handling of non-state forces.
The
last fifty years started on a high note of nationalistic euphoria as
Kenya transited from a colonial state into independence in an
international system dominated by competing rival powers with
conflicting ideologies.
It had emerged from the turbulence of the Mau Mau War, giving it a “revolutionary” reputation.
Many countries, irrespective of ideologies, rushed to Nairobi to establish embassies in a race to beat their rivals.
Jomo
Kenyatta’s belief, as he expressed in the 1945 Manchester Pan-African
Congress, was to get political power first and the rest would follow.
His was political pragmatism of acquiring and keeping power.
He
had observed what had happened in the Congo where Western Europe and
North America had simply sabotaged independence by assassinating Prime
Minister Patrice Lumumba and plunging the country into chaos.
The
need to balance the “revolutionary” image with pampering Euro-egos was
also propelled by well-organised forces of state disintegration. These
included Somali expansionism and Zanzibari Arab territorial claims.
In
those fifty years, domestic and global dynamics made initial successes
flounder as Kenya became overly dependent on the goodwill of Europe and
America. It established a class structure and entrenched such emerging
political dynasties as those associated with Kenyatta, Odinga, Nyachae,
Mudavadi, Wamalwa, Mwendwa, Nyaga, Nyamweya, and Konchela.
While
in the first two decades of independence Kenya seemingly thrived on its
neo-colonial relationship with Western nations, the next two were
problematic in that it was reduced to a simple client state, doing the
bidding of the master states.
The last decade
witnessed a shift and deliberate effort to escape the client state
strangulation and to assert the right to make independent decisions.
Fifty
years after independence Kenyatta’s son, Uhuru, exudes some of his
father’s political philosophy; power first and the rest to follow.
But
the Kenya of 2063 is likely to be different. There is the possibility
of Kenya collapsing as a state due to the effort of both internal and
external forces that are out to undermine its sense of sovereignty.
The
confusion over devolution, unless it is cleared, will also be a threat
to national unity by eroding Kenyan identity. Political dynasties will
still be in place, probably dominating new metropolises.
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