The African Leadership Centre in
Nairobi, in collaboration with the Institute for Development Studies,
University of Nairobi, hosted an International conference on Security
and Society in Africa this week.
The idea of the
conference was mooted in October 2013 with the support of Riksbankens
Jubileumsfond, the Swedish Foundation for Humanities and Social
Sciences.
Though the conference did not focus directly
on Kenya and Nigeria, it provided a basis to highlight issues that
citizens, leaders and policy practitioners will find valuable.
First,
the key dangers of Boko Haram (BK) in Nigeria and Al-Shabaab in Kenya
go beyond the current regimes in terms of their ability to radicalise
segments of society, fragment communities and open a vent for further
insecurity.
These dangers are real in Nigeria and
Kenya, and in West and East Africa generally. The terror unleashed by
Boko Haram in Nigeria and Al-Shabaab in Kenya reveals certain
similarities in aspects of their evolution, the accompanying elite
behaviour and response patterns. This pattern helps explain why neither
of these countries is winning the war on terrorism.
Northern
Nigeria, for instance, has a history of socio-economic exclusion,
inequality and neglect. Although the region had a previous history of
influence by radical Islam as witnessed by the Maitatsine crisis of the
1980s, the influence of radical version of Islam advanced by “Jama’atu
Ahl As-Suna Li-D’awati Wal Jihad” (Boko Haram) dates around 2002. This
group did not initially spread violence.
Its ranks
were fuelled by local unemployed youth and refugees fleeing conflict in
neighbouring Chad because Boko Haram provided them food and shelter.
Under Mohammed Yusuf (its former leader), Boko Haram became influential,
attracting local sympathisers. It was initially sustained through
members’ contributions. An armed group grew out of this militant group.
Al-Shabaab
also has origins in contexts of deprivation, war and state collapse in
Somalia with its ranks being informed by those returning from the
fighting in Afghanistan.
As an outfit, it grew out of
Islamic Courts Union (ICU), a group that sprung up by recruiting poor
youth in Somalia. The ICU grew to provide basic services and organised
society after years of the collapsed Somalia state.
Shortly
afterwards, the international community, driven by myopic US interests
redefined the movement as a terrorist group. It then supported a shadow
war with Ethiopia as proxy.
It was this context that
led to the rise of Al-Shabaab. When it was declared a terrorist group,
it controlled most of southern Somalia through governance structures
that functioned better than those of institutions backed by the West.
It
engaged in development work like building roads in southern Somalia.
Taxes were paid to Al-Shabaab by most organisations that operated there.
It was later defeated by African Union Mission to Somalia (Amisom)
troops and lost territories under its control.
Broadly
speaking, elite attitude transformed Boko Haram’s brutal behaviour and
influence on the society just like similar transnational elite
intervention explains the transformation of ICU into a radical group.
RESURGENCE OF BOKO HARAM
Local
politicians silently contributed to Boko Haram financially and wooed
its leadership, seeking political support and protection. So did wealthy
businesspeople who wanted their protection from attacks.
A
member of the sect, Fuji Boi, was even appointed a Commissioner for
Water Resources in Borno State, which led to Boko Haram’s support for
the government. He was killed in 2009.
Although the
group was said to have increased its financial base through occasional
armed robbery of banks and of wealthy individuals, it only became
violently radicalised due to the action of political elite. Clashes with
state security forces began gradually but escalated in 2009 when Boko
Haram was attacked by security forces during a burial.
Boko
Haram’s resurgence under the leadership of Abubakar Shekau has spread
terror beyond Borno to other northern states and pursued their
grievances with vigour.
Regardless of the roots
outlined above, the Nigerian and Kenyan governments have consistently
pursued one narrative and strategy. Their narrative is that BK and
Al-Shabaab are part of a problem of global terror.
This
caters to their global audience and invariably attracts actors like the
US to Nigeria and their covert involvement in Kenya. In both cases, the
only strategy is a military one even though this has failed miserably
and not forced a change of strategy.
The recent
indiscriminate arrests of people of Somali extraction, a statement of
their collective guilt, has alienated them and generated indifference in
many quarters to Kenya’s genuine security concerns.
The
ruling elite continues to see everything in terms of its immediate
political interests and it has no useful method of introspection that
allow it to be creative about the solution in the face of growing
complexity of the security challenge.
Although the
casualty rate is kept under wraps, the Nigerian military has lost so
many men to BK and victory is not in sight. Yet negotiations are not
being pursued. Nigeria’s ruling elite risk escalating this crisis
because of their own political agenda and a potential interest in
keeping the crisis going until after the elections.
If
moments of opportunity are not seized to contain this phenomenon through
other strategies, this BK crisis risks becoming regional like the
Al-Shabaab threat which has grown to cause panic in Tanzania, Uganda,
Ethiopia and Kenya.
Nigeria is heavily influenced by
the US, which refuses to negotiate with “terrorists” as 200-plus girls
remain in BK custody. Here, a major chance to transform things through
negotiations is being lost. And yet, France, UK, US have been known to
negotiate when their own citizens are under siege! It is sheer folly not
to look beyond the military solution.
Dr
Olonisakin is the Founding Director of the African Leadership Centre
while Dr Murunga is the current Acting Director of the Centre.
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