When Kenya National Bureau of Statistics released additional
reports on the national census last week, the issue of tribe came to the
fore. To some, the data was doubtful because it is claimed that in a
past survey results were manipulated.
Some
people are concerned why Kenyans are classified by tribe. A particular
group that has disputed the census results are Kenyan-Somali. Their main
contention is why KNBS appends Kenyan before Somali, and why not just
call them Somali? Additionally, they are not convinced the results are
accurate, claiming their population is more than what the data states.
Other
information to note is the numbers of unemployed. How is unemployment
defined? The statistics show that up to 39 per cent of Kenyans are
unemployed and there is a fear that the number could be more.
For
significant national development to be achieved, it is advisable for a
country to use the census data when it comes to planning for provision
of services and allocation of resources. We, on the other hand, use this
information for political agenda or ends.
For
the sake of national unity, would refusal to answer the question on
tribe be helpful to us? Politicians leverage on a community’s numbers to
their advantage at the expense of jobless and disenfranchised youth.
There
was a question on how people identify themselves, and there was the
option to say Kenyan. It would be interesting to see how many identified
themselves as Kenyan. At a time where many are intermarrying, it is
becoming common to see couples that are not from one tribe so their
children will have a different view when it comes to tribe.
WHOLESOME EFFECT
Ethnic
identity is healthy, it brings about diversity which in the end, like
the colours of the rainbow make a beautiful wholesome effect.
Research
shows youth are not tribal, but I differ. They may not realise how
tribalism sneaks in and just like patriarchy is difficult to identify.
Conversations
tend to be interesting. A friend recently said her parents told her
that if she married outside her community, she could end up in a region
that does not eat fish. We laughed and thought how ridiculous, but the
young lady confessed that she had never eaten her community’s staple
food — mokimo. And some of us blurted out saying “there was some for
lunch!” And she responded: “I always see it.”
Interestingly,
here we are, looking at data that says most youth are not tribal, but
our behaviour is different. When it comes to elections, there is no
youth bloc.
Many young people have no
preferred candidate and who they vote for depends on the advice from
their family members. It could either be an uncle; father; mother or a
person truly respect.
We are talking about a generation of parents who believe elected leaders should come from their locality.
The first thing they are curious about when they meet you is your surname — not to know it, but to know where you come from.
When
asked where I come from, I often say Nairobi. Nobody is from the
capital is often the reply. Can we keep saying that nobody is from
Nairobi? But what about those who were born and raised in the capital?
I only visit the village on special occasions or during the holidays, and at most stay a week at a time.
There are people who have strong attachment to places they are born and not necessarily where their ethnic community resides.
The
manner in which we have high affinity to ethnic belonging, we need to
be careful with the words that we allow politicians to utter. And as we
get closer to an election year, already there’s a surge of unethical
comments.
Some statements suggest the exclusion of particular ethnic groups for leadership positions.
There
is a thin line between freedom of expression and hate speech but as a
country we must pay keen attention because we have already witnessed how
it can easily create a rift.
Nerima Wako-Ojiwa is executive director of Siasa Place. Twitter: @NerimaW
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